EXERCISEDiscipline of assent

Physical definition — the stripped-down view of things

§ IDescription

Definitio physica (in Hadot, définition physique) is a fundamental Stoic exercise: to apply, to every impression (φαντασία), a "bare definition" stripped of evaluative and social admixture. The aim is to see the thing as it is at the level of its material — not as custom and passion drape it. If the passion for a luxurious dish does not survive the definition "the corpse of an animal that has undergone heat treatment," then the definition itself is the therapy. This is not a Cynic gesture of disgust but a sober categorisation: placing the thing in the right class (κατηγορία) of value.

§ IITechnique

To every impression that produces a strong reaction (desire or aversion), apply, in sequence, the following questions: (1) what is it from the standpoint of matter — what is it made of, what is happening in it physically? (2) what will remain after death / decay / dissolution? (3) what is it in itself, without social and aesthetic accretions? Write the result briefly, without ornament. A paired technique is the "bare name" (γυμνὸν ὄνομα): a thing called by its honest name loses its irrational hold.

EXERCISEDiscipline of assent

Physical definition — the stripped-down view of things

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§ IDescription

Definitio physica (in Hadot, définition physique) is a fundamental Stoic exercise: to apply, to every impression (φαντασία), a "bare definition" stripped of evaluative and social admixture. The aim is to see the thing as it is at the level of its material — not as custom and passion drape it. If the passion for a luxurious dish does not survive the definition "the corpse of an animal that has undergone heat treatment," then the definition itself is the therapy. This is not a Cynic gesture of disgust but a sober categorisation: placing the thing in the right class (κατηγορία) of value.

§ IITechnique

To every impression that produces a strong reaction (desire or aversion), apply, in sequence, the following questions: (1) what is it from the standpoint of matter — what is it made of, what is happening in it physically? (2) what will remain after death / decay / dissolution? (3) what is it in itself, without social and aesthetic accretions? Write the result briefly, without ornament. A paired technique is the "bare name" (γυμνὸν ὄνομα): a thing called by its honest name loses its irrational hold.

Appears in30
2.2Whatever this is that I am, it is a little flesh and breath, and the ruling part. Throw away thy books; no longer distract thyself: it is not allowed; but as if…2.10Theophrastus, in his comparison of bad acts — such a comparison as one would make in accordance with the common notions of mankind — says, like a true philosoph…2.12How quickly all things disappear, in the universe the bodies themselves, but in time the remembrance of them; what is the nature of all sensible things, and par…2.17Of human life the time is a point, and the substance is in a flux, and the perception dull, and the composition of the whole body subject to putrefaction, and t…3.1We ought to consider not only that our life is daily wasting away and a smaller part of it is left, but another thing also must be taken into the account, that …3.2We ought to observe also that even the things which follow after the things which are produced according to nature contain something pleasing and attractive. Fo…3.3Hippocrates after curing many diseases himself fell sick and died​. The Chaldaei​ foretold the deaths of many, and then fate caught them too. Alexander, and Pom…3.11To the aids which have been mentioned let this one still be added:- Make for thyself a definition or description of the thing which is presented to thee, so as …4.7Take away thy opinion, and then there is taken away the complaint, "I have been harmed." Take away the complaint, "I have been harmed," and the harm is taken aw…4.11Do not have such an opinion of things as he has who does thee wrong, or such as he wishes thee to have, but look at them as they are in truth. (Long)4.21If souls continue to exist, how does the air contain them from eternity? But how does the earth contain the bodies of those who have been buried from time so re…4.39What is evil to thee does not subsist in the ruling principle of another; nor yet in any turning and mutation of thy corporeal covering. Where is it then? It is…4.41Thou art a little soul bearing about a corpse, as Epictetus used to say. (Long)4.48Think continually how many physicians are dead after often contracting their eyebrows over the sick; and how many astrologers after predicting with great preten…6.3Look within. Let neither the peculiar quality of anything nor its value escape thee. (Long)6.13When we have meat before us and such eatables we receive the impression, that this is the dead body of a fish, and this is the dead body of a bird or of a pig; …6.28Death is a cessation of the impressions through the senses, and of the pulling of the strings which move the appetites, and of the discursive movements of the t…7.29Wipe out the imagination. Stop the pulling of the strings. Confine thyself to the present. Understand well what happens either to thee or to another. [[definiti…7.68It is in thy power to live free from all compulsion in the greatest tranquillity of mind, even if all the world cry out against thee as much as they choose, and…8.3Alexander and Gaius​ and Pompeius​, what are they in comparison with Diogenes and Heraclitus and Socrates? For they were acquainted with things, and their cause…8.11This thing, what is it in itself, in its own constitution? What is its substance and material? And what its causal nature (or form)? And what is it doing in the…8.13Constantly and, if it be possible, on the occasion of every impression on the soul, apply to it the principles of Physic, of Ethic, and of Dialectic. (Long)8.21Turn it (the body) inside out, and see what kind of thing it is; and when it has grown old, what kind of thing it becomes, and when it is diseased. Short-lived…8.24Such as bathing appears to thee—oil, sweat, dirt, filthy water, all things disgusting—so is every part of life and everything. (Long)8.28Pain is either an evil to the body- then let the body say what it thinks of it- or to the soul; but it is in the power of the soul to maintain its own serenity …8.37Does Panthea​ or Pergamus now sit by the tomb of Verus? Does Chabrias or Diotimus sit by the tomb of Hadrian? That would be ridiculous. Well, suppose they did s…9.14All things are the same, familiar in experience, and ephemeral in time, and worthless in the matter. Everything now is just as it was in the time of those whom …9.25Examine into the quality of the form of an object, and detach it altogether from its material part, and then contemplate it; then determine the time, the longes…9.36The rottenness of the matter which is the foundation of everything! Water, dust, bones, filth: or again, marble rocks, the callosities of the earth; and gold an…9.37Enough of this wretched life and murmuring and apish tricks. Why art thou disturbed? What is there new in this? What unsettles thee? Is it the form of the thing…
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