MED. 9.37Discipline of desire
George Long · 1862EN · Long

DOGMAEnough of this wretched life and murmuring and apish tricks. Why art thou disturbed? What is there new in this? What unsettles thee? EXERCISEIs it the form of the thing? Look at it. Or is it the matter? Look at it. But besides these there is nothing. Towards the gods, then, now become at last more simple and better. It is the same whether we examine these things for a hundred years or three.

Original · ancient Greek

Ἅλις τοῦ ἀθλίου βίου καὶ γογγυσμοῦ καὶ πιθηκισμοῦ.—τί ταράσσῃ; τί τούτων καινόν; τί σε ἐξίστησι; τὸ αἴτιον; ἴδε αὐτό. ἀλλ’ ἡ ὕλη; ἴδε αὐτήν. ἔξω δὲ τούτων οὐδέν ἐστιν, ἀλλὰ καὶ πρὸς τοὺς θεοὺς ἤδη ποτὲ ἁπλούστερος καὶ χρηστότερος γενοῦ.

Ἴσον τὸ ἑκατὸν ἔτεσι καὶ τὸ τρισὶ ταῦτα ἱστορῆσαι.

Leopold · Teubner 1908
Commentary

Enough of murmuring. A self-summons in the key of 9.26 ("but enough"): ἅλις — "enough" of the wretched life (ἄθλιος βίος), of DOGMAmurmuring (γογγυσμός) and "aping" (πιθηκισμός — the fidgety imitation of others). Three short questions open up the disturbance: what troubles you? what is new here? what unsettles you? — and none has a substantive answer, for you have seen it already.

Cause and matter — and that is all. Therapy by reduction: EXERCISEpart the disturbing thing into its cause (αἴτιον) and its matter (ὕλη) — "look at the one, look at the other; beyond them there is nothing" (cf. 9.25; 8.11). Hence two turns: toward the gods, become "simpler and kinder" (ἁπλούστερος καὶ χρηστότερος), and drain the span of observation of its weight — to study the same things "a hundred years or three" is all one. The governing discipline is desire.

DisciplineDiscipline of desire
Record added2026-07-16
Statuspublished
Discipline of desire

Original · ancient Greek

Ἅλις τοῦ ἀθλίου βίου καὶ γογγυσμοῦ καὶ πιθηκισμοῦ.—τί ταράσσῃ; τί τούτων καινόν; τί σε ἐξίστησι; τὸ αἴτιον; ἴδε αὐτό. ἀλλ’ ἡ ὕλη; ἴδε αὐτήν. ἔξω δὲ τούτων οὐδέν ἐστιν, ἀλλὰ καὶ πρὸς τοὺς θεοὺς ἤδη ποτὲ ἁπλούστερος καὶ χρηστότερος γενοῦ.

Ἴσον τὸ ἑκατὸν ἔτεσι καὶ τὸ τρισὶ ταῦτα ἱστορῆσαι.

Leopold · Teubner 1908
Related2
Commentary

Enough of murmuring. A self-summons in the key of 9.26 ("but enough"): ἅλις — "enough" of the wretched life (ἄθλιος βίος), of DOGMAmurmuring (γογγυσμός) and "aping" (πιθηκισμός — the fidgety imitation of others). Three short questions open up the disturbance: what troubles you? what is new here? what unsettles you? — and none has a substantive answer, for you have seen it already.

Cause and matter — and that is all. Therapy by reduction: EXERCISEpart the disturbing thing into its cause (αἴτιον) and its matter (ὕλη) — "look at the one, look at the other; beyond them there is nothing" (cf. 9.25; 8.11). Hence two turns: toward the gods, become "simpler and kinder" (ἁπλούστερος καὶ χρηστότερος), and drain the span of observation of its weight — to study the same things "a hundred years or three" is all one. The governing discipline is desire.

DisciplineDiscipline of desire
Record added2026-07-16
Statuspublished