MED. 9.23Discipline of action
George Long · 1862EN · Long

As thou thyself art a DOGMAcomponent part of a social system, so let every act of thine be a component part of social life. Whatever act of thine then has no reference either immediately or remotely to a TERMsocial TERMend, this MOTIFtears asunder thy life, and does not allow it to be one, and it is of the nature of a mutiny, just as when in a popular assembly a man acting by himself stands apart from the general agreement.

Original · ancient Greek

Ὥσπερ αὐτὸς σὺ πολιτικοῦ συστήματος συμπληρωτικὸς εἶ, οὕτως καὶ πᾶσα πρᾶξίς σου συμπληρωτικὴ ἔστω ζωῆς πολιτικῆς. ἥτις ἐὰν οὖν πρᾶξίς σου μὴ ἔχῃ τὴν ἀναφοράν, εἴτε προσεχῶς εἴτε πόρρωθεν, ἐπὶ τὸ κοινωνικὸν τέλος, αὕτη διασπᾷ τὸν βίον καὶ οὐκ ἐᾷ ἕνα εἶναι καὶ στασιώδης ἐστίν, ὥσπερ ἐν δήμῳ ὁ τὸ καθ’ αὑτὸν μέρος διιστάμενος ἀπὸ τῆς τοιαύτης συμφωνίας.

Leopold · Teubner 1908
Commentary

Every act a "completing" of the common. The analogy turns on συμπληρωτικός ("filling out, completing"): as you yourself are a completing part of the DOGMAcivic whole (πολιτικὸν σύστημα), so let each of your acts complete the social life. The criterion of an act is ἀναφορά, its "reference" (near or far) to the TERMκοινωνικὸν TERMτέλος, the common end.

An act without the end is mutiny. An act lacking such reference "tears apart" (διασπᾷ) one's life, does not let it be one, and turns out στασιώδης — "seditious," like a citizen who, in the assembly, breaks away from the concord (συμφωνία). It is the same image of MOTIFself-severance from the Whole as at 8.34 (the cut-off hand): an anti-social act splits not only the community but the doer's own life. The governing discipline is action.

DisciplineDiscipline of action
Record added2026-07-16
Statuspublished
Discipline of action

Original · ancient Greek

Ὥσπερ αὐτὸς σὺ πολιτικοῦ συστήματος συμπληρωτικὸς εἶ, οὕτως καὶ πᾶσα πρᾶξίς σου συμπληρωτικὴ ἔστω ζωῆς πολιτικῆς. ἥτις ἐὰν οὖν πρᾶξίς σου μὴ ἔχῃ τὴν ἀναφοράν, εἴτε προσεχῶς εἴτε πόρρωθεν, ἐπὶ τὸ κοινωνικὸν τέλος, αὕτη διασπᾷ τὸν βίον καὶ οὐκ ἐᾷ ἕνα εἶναι καὶ στασιώδης ἐστίν, ὥσπερ ἐν δήμῳ ὁ τὸ καθ’ αὑτὸν μέρος διιστάμενος ἀπὸ τῆς τοιαύτης συμφωνίας.

Leopold · Teubner 1908
Related5
Commentary

Every act a "completing" of the common. The analogy turns on συμπληρωτικός ("filling out, completing"): as you yourself are a completing part of the DOGMAcivic whole (πολιτικὸν σύστημα), so let each of your acts complete the social life. The criterion of an act is ἀναφορά, its "reference" (near or far) to the TERMκοινωνικὸν TERMτέλος, the common end.

An act without the end is mutiny. An act lacking such reference "tears apart" (διασπᾷ) one's life, does not let it be one, and turns out στασιώδης — "seditious," like a citizen who, in the assembly, breaks away from the concord (συμφωνία). It is the same image of MOTIFself-severance from the Whole as at 8.34 (the cut-off hand): an anti-social act splits not only the community but the doer's own life. The governing discipline is action.

DisciplineDiscipline of action
Record added2026-07-16
Statuspublished