Death as the pause of three functions. Marcus defines death minimally: the παῦλα (pause) of activity, of TERMimpulse (ὁρμή), and of TERMjudgement (ὑπόληψις) — "a kind of death, and TERMno evil." A fine touch: he lists precisely the faculties on which the three disciplines rest (cf. 9.6, 9.7); death is merely their "recall-signal," not a catastrophe.
You have already died many deaths. Then an inductive therapy: each age (childhood, boyhood, youth, old age) gives way, and every such TERMchange is also a "death" — "anything to fear?" So too with the modes of one's life — under grandfather, mother, father. Since countless "death-changes" are already behind you and were no evil, then the "recall" of one's whole life (EXERCISEthe end) is no more to be feared than they were. The governing discipline is desire.