Death as the pause of three functions. Marcus defines death minimally: the παῦλα (pause) of activity, of TERMimpulse (ὁρμή), and of TERMjudgment (ὑπόληψις) — "a kind of death, and TERMno evil." A fine touch: he lists precisely the faculties on which the three disciplines rest (cf. 9.6, 9.7); death is merely their "stand-down," not a catastrophe.
You have already died many deaths. Then an inductive therapy: each age (childhood, boyhood, youth, old age) gives way, and every such TERMchange is also a "death" — "anything to fear?" So too with the modes of one's life — under grandfather, mother, father. Since countless "death-changes" are already behind you and were no evil, then the "stand-down" of one's whole life (EXERCISEthe end) is no more to be feared than they were. The governing discipline is desire.