EXERCISEDiscipline of desire

Meditatio mortis — living under the sign of "as one already dying"

§ IDescription

The continual holding of death in consciousness as a present, not a remote, possibility: ὡς ἤδη ἀποθνῄσκων — "as one already dying." This is not the memento mori of the medieval kind, with its eschatological fear, but the Stoic asceticism of presence: the nearness of death focuses the mind on what is happening within it now, and clears away the accumulation of false priorities. Epicurus and the Stoics share the practice but give it different senses: for Epicurus, "death is nothing to us"; for the Stoics, "death at any moment" is the lens of a correct scale of values.

§ IITechnique

(1) Carry out each action as if it were the last. Do not hurry, do not be distracted, but also do not cling. (2) On waking, recall that this night could have been the last. (3) At the moment of a passionate desire or fear, ask: would this matter if I knew I were going to die this evening? (4) An additional move: imagine yourself, at the moment of death, looking back on this day — what would you want to see in it? Act accordingly.

EXERCISEDiscipline of desire

Meditatio mortis — living under the sign of "as one already dying"

Appears in77
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§ IDescription

The continual holding of death in consciousness as a present, not a remote, possibility: ὡς ἤδη ἀποθνῄσκων — "as one already dying." This is not the memento mori of the medieval kind, with its eschatological fear, but the Stoic asceticism of presence: the nearness of death focuses the mind on what is happening within it now, and clears away the accumulation of false priorities. Epicurus and the Stoics share the practice but give it different senses: for Epicurus, "death is nothing to us"; for the Stoics, "death at any moment" is the lens of a correct scale of values.

§ IITechnique

(1) Carry out each action as if it were the last. Do not hurry, do not be distracted, but also do not cling. (2) On waking, recall that this night could have been the last. (3) At the moment of a passionate desire or fear, ask: would this matter if I knew I were going to die this evening? (4) An additional move: imagine yourself, at the moment of death, looking back on this day — what would you want to see in it? Act accordingly.

Appears in77
2.2Whatever this is that I am, it is a little flesh and breath, and the ruling part. Throw away thy books; no longer distract thyself: it is not allowed; but as if…2.3All that is from the gods is full of Providence. That which is from fortune is not separated from nature or without an interweaving and involution with the thin…2.4Remember how long thou hast been putting off these things, and how often thou hast received an opportunity from the gods, and yet dost not use it. Thou must now…2.5Every moment think steadily as a Roman and a man to do what thou hast in hand with perfect and simple dignity, and feeling of affection, and freedom, and justic…2.6Do wrong to thyself, do wrong to thyself, my soul; but thou wilt no longer have the opportunity of honouring thyself. Every man's life is sufficient.​ But thine…2.11Since it is possible that thou mayest depart from life this very moment, regulate every act and thought accordingly. But to go away from among men, if there are…2.12How quickly all things disappear, in the universe the bodies themselves, but in time the remembrance of them; what is the nature of all sensible things, and par…2.14Though thou shouldst be going to live three thousand years, and as many times ten thousand years, still remember that no man loses any other life than this whic…2.17Of human life the time is a point, and the substance is in a flux, and the perception dull, and the composition of the whole body subject to putrefaction, and t…3.1We ought to consider not only that our life is daily wasting away and a smaller part of it is left, but another thing also must be taken into the account, that …3.3Hippocrates after curing many diseases himself fell sick and died​. The Chaldaei​ foretold the deaths of many, and then fate caught them too. Alexander, and Pom…3.5Labour not unwillingly, nor without regard to the common interest, nor without due consideration, nor with distraction; nor let studied ornament set off thy tho…3.7Never value anything as profitable to thyself which shall compel thee to break thy promise, to lose thy self-respect, to hate any man, to suspect, to curse, to …3.8In the mind of one who is chastened and purified thou wilt find no corrupt matter, nor impurity, nor any sore skinned over. Nor is his life incomplete when fate…3.12If thou workest at that which is before thee, following right reason seriously, vigorously, calmly, without allowing anything else to distract thee, but keeping…3.14No longer wander at hazard; for neither wilt thou read thy own memoirs, nor the acts of the ancient Romans and Hellenes, and the selections from books which tho…3.16Body, soul, intelligence: to the body belong sensations, to the soul appetites, to the intelligence principles. To receive the impressions of forms by means of …4.3Men seek retreats for themselves, houses in the country, sea-shores, and mountains; and thou too art wont to desire such things very much. But this is altogethe…4.5Death is such as generation is, a mystery of nature; a composition out of the same elements, and a decomposition into the same; and altogether not a thing of wh…4.6It is natural that these things should be done by such persons, it is a matter of necessity; and if a man will not have it so, he will not allow the fig-tree to…4.14Thou hast existed as a part. Thou shalt disappear in that which produced thee; but rather thou shalt be received back into its seminal principle by transmutatio…4.15Many grains of frankincense on the same altar: one falls before, another falls after; but it makes no difference. (Long)4.17Do not act as if thou wert going to live ten thousand years. Death hangs over thee. While thou livest, while it is in thy power, be good. (Long)4.21If souls continue to exist, how does the air contain them from eternity? But how does the earth contain the bodies of those who have been buried from time so re…4.26Hast thou seen those things? Look also at these. Do not disturb thyself. Make thyself all simplicity. Does any one do wrong? It is to himself that he does the w…4.47If any god told thee that thou shalt die to-morrow, or certainly on the day after to-morrow, thou wouldst not care much whether it was on the third day or on th…4.48Think continually how many physicians are dead after often contracting their eyebrows over the sick; and how many astrologers after predicting with great preten…4.50It is a vulgar, but still a useful help towards contempt of death, to pass in review those who have tenaciously stuck to life. What more then have they gained t…5.4I go through the things which happen according to nature until I shall fall and rest, breathing out my breath into that element out of which I daily draw it in,…5.10Things are in such a kind of envelopment that they have seemed to philosophers, not a few nor those common philosophers, altogether unintelligible; nay even to …5.29As thou intendest to live when thou art gone out, so it is in thy power to live here. But if men do not permit thee, then get away out of life, yet so as if tho…5.31How hast thou behaved hitherto to the gods, thy parents, brethren, children, teachers, to those who looked after thy infancy, to thy friends, kinsfolk, to thy s…5.33Soon, very soon, thou wilt be ashes, or a skeleton, and either a name or not even a name; but name is sound and echo. And the things which are much valued in li…6.2Let it make no difference to thee whether thou art cold or warm, if thou art doing thy duty; and whether thou art drowsy or satisfied with sleep; and whether il…6.4All existing things soon change, and they will either be reduced to vapour, if indeed all substance is one, or they will be dispersed. (Long)6.10The universe is either a confusion, and a mutual involution of things, and a dispersion; or it is unity and order and providence. If then it is the former, why …6.15Some things are hurrying into existence, and others are hurrying out of it; and of that which is coming into existence part is already extinguished. Motions and…6.24Alexander the Macedonian and his groom by death were brought to the same state; for either they were received among the same seminal principles of the universe,…6.28Death is a cessation of the impressions through the senses, and of the pulling of the strings which move the appetites, and of the discursive movements of the t…6.30Take care that thou art not made into a Caesar, that thou art not dyed with this dye; for such things happen. Keep thyself then simple, good, pure, serious, fre…6.46As it happens to thee in the amphitheatre and such places, that the continual sight of the same things and the uniformity make the spectacle wearisome, so it is…6.47Think continually that all kinds of men and of all kinds of pursuits and of all nations are dead, so that thy thoughts come down even to Philistion and Phoebus …6.49Thou art not dissatisfied, I suppose, because thou weighest only so many litrae and not three hundred. Be not dissatisfied then that thou must live only so many…6.56How many together with whom I came into the world are already gone out of it. (Long)6.59What kind of people are those whom men wish to please, and for what objects, and by what kind of acts? How soon will time cover all things, and how many it has …7.6How many after being celebrated by fame have been given up to oblivion; and how many who have celebrated the fame of others have long been dead. (Long)7.18Is any man afraid of change? Why, what can take place without change? What then is more pleasing or more suitable to the universal nature? And canst thou take a…7.19Through the universal substance as through a furious torrent all bodies are carried, being by their nature united with and co-operating with the whole, as the p…7.21Near is thy forgetfulness of all things; and near the forgetfulness of thee by all. (Long)7.22It is peculiar to man to love even those who do wrong. And this happens, if when they do wrong it occurs to thee that they are kinsmen, and that they do wrong t…7.29Wipe out the imagination. Stop the pulling of the strings. Confine thyself to the present. Understand well what happens either to thee or to another. [[definiti…7.32About death: whether it is a dispersion, or a resolution into atoms, or annihilation, it is either extinction or change. (Long)7.35From Plato: The man who has an elevated mind and takes a view of all time and of all substance, dost thou suppose it possible for him to think that human life i…7.40Life must be reaped like the ripe ears of corn. One man is born; another dies. (Long)7.45For thus it is, men of Athens, in truth: wherever a man has placed himself thinking it the best place for him, or has been placed by a commander, there in my op…7.50That which has grown from the earth to the earth, But that which has sprung from heavenly seed, Back to the heavenly realms returns. This is either a dissoluti…7.51With food and drinks and cunning magic arts Turning the channel's course to 'scape from death. The breeze which heaven has sent We must endure, and toil without…7.56Consider thyself to be dead, and to have completed thy life up to the present time; and live according to nature the remainder which is allowed thee. (Long)7.58In everything which happens keep before thy eyes those to whom the same things happened, and how they were vexed, and treated them as strange things, and found …7.69The perfection of moral character consists in this, in passing every day as the last, and in being neither violently excited nor torpid nor playing the hypocrit…8.2On the occasion of every act ask thyself, How is this with respect to me? Shall I repent of it? A little time and I am dead, and all is gone. What more do I see…8.5This is the chief thing: Be not perturbed, for all things are according to the nature of the universal; and in a little time thou wilt be nobody and nowhere, li…8.11This thing, what is it in itself, in its own constitution? What is its substance and material? And what its causal nature (or form)? And what is it doing in the…8.18That which has died falls not out of the universe. If it stays here, it also changes here, and is dissolved into its proper parts, which are elements of the uni…8.20Nature has had regard in everything no less to the end than to the beginning and the continuance, just like the man who throws up a ball. What good is it then f…8.25Lucilla​ saw Verus die, and then Lucilla died. Secunda saw Maximus die, and then Secunda died. Epitynchanus saw Diotimus die, and Epitynchanus died. Antoninus s…8.31Augustus'​ court, wife, daughter, descendants, ancestors, sister, Agrippa, kinsmen, intimates, friends, Areius, Maecenas, physicians and sacrificing priests- th…8.37Does Panthea​ or Pergamus now sit by the tomb of Verus? Does Chabrias or Diotimus sit by the tomb of Hadrian? That would be ridiculous. Well, suppose they did s…8.58He who fears death either fears the loss of sensation or a different kind of sensation. But if thou shalt have no sensation, neither wilt thou feel any harm; an…9.2It would be a man's happiest lot to depart from mankind without having had any taste of lying and hypocrisy and luxury and pride. However to breathe out one's l…9.3Do not despise death, but be well content with it, since this too is one of those things which nature wills. For such as it is to be young and to grow old, and …9.14All things are the same, familiar in experience, and ephemeral in time, and worthless in the matter. Everything now is just as it was in the time of those whom …9.19All things are changing: and thou thyself art in continuous mutation and in a manner in continuous destruction, and the whole universe too. (Long)9.21Termination of activity, cessation from movement and opinion, and in a sense their death, is no evil. Turn thy thoughts now to the consideration of thy life, th…9.24Quarrels of little children and their sports, and «poor spirits carrying about dead bodies», such is everything; and so what is exhibited in the representation …9.28The periodic movements of the universe are the same, up and down from age to age. And either the universal intelligence puts itself in motion for every separate…9.33All that thou seest will quickly perish, and those who have been spectators of its dissolution will very soon perish too. And he who dies at the extremest old a…
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