MED. 7.25Discipline of desire
George Long · 1862EN · Long

TERMNature which governs the whole will soon TERMchange all things thou seest, and DOGMAout of their substance will make other things, and again other things from the substance of them, MOTIFin order that the world may be ever new.

Original · ancient Greek

Πάντα ὅσα ὁρᾷς ὅσον οὔπω μεταβαλεῖ ἡ τὰ ὅλα διοικοῦσα φύσις καὶ ἄλλα ἐκ τῆς οὐσίας αὐτῶν ποιήσει καὶ πάλιν ἄλλα ἐκ τῆς ἐκείνων οὐσίας, ἵνα ἀεὶ νεαρὸς ᾖ ὁ κόσμος.

Leopold · Teubner 1908
Commentary

Everything visible goes to the remelt. A compressed formula embracing the whole field of vision: πάντα ὅσα ὁρᾷς — "all that you see" — TERMthe nature that governs the Whole will change "any moment now" (ὅσον οὔπω — "all but already"). It continues the wax of 7.23, but turned two iterations forward: out of the substance of present things — others, "and again others out of the substance of those" (πάλιν ἄλλα ἐκ τῆς ἐκείνων οὐσίας). The remelting is not an event but a conveyor with no final product; no form is terminal, including the one reading these lines. The unity of the raw material — the DOGMAοὐσία passing from form to form — is the same ground as in 7.9 ("one substance") and 7.10 (matter's return into the Whole).

ἵνα ἀεὶ νεαρὸς ᾖ ὁ κόσμος. The purposive ἵνα turns physics into teleology: nature destroys in order that — "that the world may be ever young." The perishing of forms is not entropy but the means of the whole's eternal youth: the cosmos does not age precisely because none of its things lingers. Hence the revaluation of loss: to grieve for what is swept away is to grieve that the world stays young. Cf. 4.36 (nature "loves nothing so much" as to change what is); 8.50 (the grape-cluster: unripe — ripe — raisin: all μεταβολαί); 12.23 (nature sets the timeliness of the end). The discipline is desire: consent to the remelting — one's own included.

DisciplineDiscipline of desire
Record added2026-07-16
Statuspublished
Discipline of desire

Original · ancient Greek

Πάντα ὅσα ὁρᾷς ὅσον οὔπω μεταβαλεῖ ἡ τὰ ὅλα διοικοῦσα φύσις καὶ ἄλλα ἐκ τῆς οὐσίας αὐτῶν ποιήσει καὶ πάλιν ἄλλα ἐκ τῆς ἐκείνων οὐσίας, ἵνα ἀεὶ νεαρὸς ᾖ ὁ κόσμος.

Leopold · Teubner 1908
Related4
Commentary

Everything visible goes to the remelt. A compressed formula embracing the whole field of vision: πάντα ὅσα ὁρᾷς — "all that you see" — TERMthe nature that governs the Whole will change "any moment now" (ὅσον οὔπω — "all but already"). It continues the wax of 7.23, but turned two iterations forward: out of the substance of present things — others, "and again others out of the substance of those" (πάλιν ἄλλα ἐκ τῆς ἐκείνων οὐσίας). The remelting is not an event but a conveyor with no final product; no form is terminal, including the one reading these lines. The unity of the raw material — the DOGMAοὐσία passing from form to form — is the same ground as in 7.9 ("one substance") and 7.10 (matter's return into the Whole).

ἵνα ἀεὶ νεαρὸς ᾖ ὁ κόσμος. The purposive ἵνα turns physics into teleology: nature destroys in order that — "that the world may be ever young." The perishing of forms is not entropy but the means of the whole's eternal youth: the cosmos does not age precisely because none of its things lingers. Hence the revaluation of loss: to grieve for what is swept away is to grieve that the world stays young. Cf. 4.36 (nature "loves nothing so much" as to change what is); 8.50 (the grape-cluster: unripe — ripe — raisin: all μεταβολαί); 12.23 (nature sets the timeliness of the end). The discipline is desire: consent to the remelting — one's own included.

DisciplineDiscipline of desire
Record added2026-07-16
Statuspublished