MED. 7.63Discipline of action
George Long · 1862EN · Long

Every soul, the philosopher says, is involuntarily deprived of truth; consequently in the same way it is deprived of TERMjustice and TERMtemperance and benevolence and everything of the kind. It is most necessary to bear this constantly in mind, for thus thou wilt be more gentle towards all.

Original · ancient Greek

ʽΠᾶσα ψυχή, φησίν, ἄκουσα στέρεται ἀληθείας·ʼ οὕτως οὖν καὶ δικαιοσύνης καὶ σωφροσύνης καὶ εὐμενείας καὶ παντὸς τοῦ τοιούτου. ἀναγκαιότατον δὲ τὸ διηνεκῶς τούτου μεμνῆσθαι· ἔσῃ γὰρ πρὸς πάντας πρᾳότερος.

Leopold · Teubner 1908
Commentary

No one is deprived of truth willingly. Marcus quotes (without the name: φησίν, "he says") a thesis going back to PERSONPlato (~ Sophist 228c; grounded in the Socratic "no one errs willingly"): "every soul is deprived (στέρεται) of truth against its will (ἄκουσα)." The exact attribution is disputed — it is a distillation of the Platonic-Socratic doctrine rather than a verbatim quotation; we print it as it stands, without ascribing a specific line.

Extension to all the virtues. Marcus's move is to generalize the quote: as of truth, so of TERMjustice, TERMtemperance, and benevolence (εὐμένεια) the soul is deprived involuntarily. If the mind errs only through ignorance, then in ethical failures too no one is a "villain by choice" — all stumble without willing it. Hence the therapeutic conclusion for whose sake the quote is taken: "it is most necessary (ἀναγκαιότατον) to keep this constantly in mind, for you will be gentler (πρᾳότερος) toward all." This is the doctrinal ground of the gentleness of 7.22 and 7.26: anger at the vicious is as absurd as anger at the blind — both are deprived against their will. The strict terms (δικαιοσύνη, σωφροσύνη) are in the text. The governing discipline is action (gentleness toward people); the sustaining one, assent (the diagnosis of involuntariness).

DisciplineDiscipline of action
Record added2026-07-16
Statuspublished
Discipline of action

George Long · 1862· EN · Long

Every soul, the philosopher says, is involuntarily deprived of truth; consequently in the same way it is deprived of TERMjustice and TERMtemperance and benevolence and everything of the kind. It is most necessary to bear this constantly in mind, for thus thou wilt be more gentle towards all.

Original · ancient Greek

ʽΠᾶσα ψυχή, φησίν, ἄκουσα στέρεται ἀληθείας·ʼ οὕτως οὖν καὶ δικαιοσύνης καὶ σωφροσύνης καὶ εὐμενείας καὶ παντὸς τοῦ τοιούτου. ἀναγκαιότατον δὲ τὸ διηνεκῶς τούτου μεμνῆσθαι· ἔσῃ γὰρ πρὸς πάντας πρᾳότερος.

Leopold · Teubner 1908
Related3
Commentary

No one is deprived of truth willingly. Marcus quotes (without the name: φησίν, "he says") a thesis going back to PERSONPlato (~ Sophist 228c; grounded in the Socratic "no one errs willingly"): "every soul is deprived (στέρεται) of truth against its will (ἄκουσα)." The exact attribution is disputed — it is a distillation of the Platonic-Socratic doctrine rather than a verbatim quotation; we print it as it stands, without ascribing a specific line.

Extension to all the virtues. Marcus's move is to generalize the quote: as of truth, so of TERMjustice, TERMtemperance, and benevolence (εὐμένεια) the soul is deprived involuntarily. If the mind errs only through ignorance, then in ethical failures too no one is a "villain by choice" — all stumble without willing it. Hence the therapeutic conclusion for whose sake the quote is taken: "it is most necessary (ἀναγκαιότατον) to keep this constantly in mind, for you will be gentler (πρᾳότερος) toward all." This is the doctrinal ground of the gentleness of 7.22 and 7.26: anger at the vicious is as absurd as anger at the blind — both are deprived against their will. The strict terms (δικαιοσύνη, σωφροσύνη) are in the text. The governing discipline is action (gentleness toward people); the sustaining one, assent (the diagnosis of involuntariness).

DisciplineDiscipline of action
Record added2026-07-16
Statuspublished