MED. 8.54Discipline of assent
George Long · 1862EN · Long

No longer let thy breathing only act in concert with the air which surrounds thee, but let thy DOGMAintelligence also now be in harmony with the intelligence which embraces all things. For DOGMAthe intelligent power is no less diffused in all parts and pervades all things for him who is willing to draw it to him than the aerial power for him who is able to respire it.

Original · ancient Greek

Μηκέτι μόνον συμπνεῖν τῷ περιέχοντι ἀέρι, ἀλλ’ ἤδη καὶ συμφρονεῖν τῷ περιέχοντι πάντα νοερῷ. οὐ γὰρ ἧττον ἡ νοερὰ δύναμις πάντῃ κέχυται καὶ διαπεφοίτηκε τῷ σπάσαι δυναμένῳ ἤπερ ἡ ἀερώδης τῷ ἀναπνεῦσαι δυναμένῳ.

Leopold · Teubner 1908
Commentary

From breathing to co-thinking. An elegant step of Stoic physics: as the body "breathes together" (συμπνεῖν) with the surrounding air, so it is time for the rational part to "think together" (συμφρονεῖν) with the DOGMAall-embracing intelligent principle (τῷ περιέχοντι πάντα νοερῷ). The prefix συν- equates two levels of participation: the physical (lungs and air) and the noetic (mind and the cosmic Logos). To live is already to be in ceaseless exchange with the whole; to grasp this at the level of thought is a second, higher inhalation.

Reason diffused, like air. The ground is the Stoic physics of pneuma: "the intelligent power (ἡ νοερὰ δύναμις) is diffused everywhere (πάντῃ κέχυται) and pervades all (διαπεφοίτηκε)" — no less than the air. The only difference is the capacity to "draw it in" (σπάσαι): the air every living thing inhales, but the cosmic reason only the one who is turned toward it in consciousness "draws in." The single DOGMArational continuum is the same that makes all rational beings fellow-citizens (of the common νοερόν; cf. 4.4 — the common λόγος; 12.30 — "one light of the sun … one intelligent element"). There are no term-lemmata in the text (νοερός is an adjective, not νοῦς). The governing discipline is assent (to think together with the reason of the Whole).

DisciplineDiscipline of assent
Record added2026-07-16
Statuspublished
Discipline of assent

Original · ancient Greek

Μηκέτι μόνον συμπνεῖν τῷ περιέχοντι ἀέρι, ἀλλ’ ἤδη καὶ συμφρονεῖν τῷ περιέχοντι πάντα νοερῷ. οὐ γὰρ ἧττον ἡ νοερὰ δύναμις πάντῃ κέχυται καὶ διαπεφοίτηκε τῷ σπάσαι δυναμένῳ ἤπερ ἡ ἀερώδης τῷ ἀναπνεῦσαι δυναμένῳ.

Leopold · Teubner 1908
Related2
Commentary

From breathing to co-thinking. An elegant step of Stoic physics: as the body "breathes together" (συμπνεῖν) with the surrounding air, so it is time for the rational part to "think together" (συμφρονεῖν) with the DOGMAall-embracing intelligent principle (τῷ περιέχοντι πάντα νοερῷ). The prefix συν- equates two levels of participation: the physical (lungs and air) and the noetic (mind and the cosmic Logos). To live is already to be in ceaseless exchange with the whole; to grasp this at the level of thought is a second, higher inhalation.

Reason diffused, like air. The ground is the Stoic physics of pneuma: "the intelligent power (ἡ νοερὰ δύναμις) is diffused everywhere (πάντῃ κέχυται) and pervades all (διαπεφοίτηκε)" — no less than the air. The only difference is the capacity to "draw it in" (σπάσαι): the air every living thing inhales, but the cosmic reason only the one who is turned toward it in consciousness "draws in." The single DOGMArational continuum is the same that makes all rational beings fellow-citizens (of the common νοερόν; cf. 4.4 — the common λόγος; 12.30 — "one light of the sun … one intelligent element"). There are no term-lemmata in the text (νοερός is an adjective, not νοῦς). The governing discipline is assent (to think together with the reason of the Whole).

DisciplineDiscipline of assent
Record added2026-07-16
Statuspublished