MED. 8.6Discipline of desire
George Long · 1862EN · Long

TERMThe nature of the universal has this work to do, to remove to that place the things which are in this, to change them, to take them away hence, and to carry them there. All things are change, DOGMAyet we need not fear anything new. All things are familiar to us; but the distribution of them still remains the same.

Original · ancient Greek

Ἡ τῶν ὅλων φύσις τοῦτο ἔργον ἔχει, τὰ ὧδε ὄντα ἐκεῖ μετατιθέναι, μεταβάλλειν, αἴρειν ἔνθεν καὶ ἐκεῖ φέρειν. πάντα τροπαί, οὐχ ὥστε φοβηθῆναι, μή τι καινόν· πάντα συνήθη· ἀλλὰ καὶ ἴσαι αἱ ἀπονεμήσεις.

Leopold · Teubner 1908
Commentary

The work of the Whole. The cosmos is given as a single agent: "the nature of the whole" (ἡ τῶν ὅλων TERMφύσις) has one "work" (ἔργον) — to transpose, transform, lift and carry things from place to place. Four verbs of motion draw the eternal circulation of matter; it is a compact formula of ceaseless transformation (cf. the image of the river of time, the body as a stream).

Three consolations. From the physics a therapy is drawn. (1) "All is turnings" (πάντα τροπαί) — but this is no cause for fear, "as though anything were new" (μή τι καινόν): all has happened before (7.1: nothing is new, all is familiar and short-lived; 6.37: whoever has seen the present has seen all). (2) "All is familiar" (πάντα συνήθη) — DOGMAacceptance removes the shock of novelty. (3) "And the apportionments are equal" (ἴσαι αἱ ἀπονεμήσεις) — fate's dealing is proportionate, none is stinted or singled out; the same thought of just distribution is unfolded in 8.7 (κατ’ ἀξίαν). The governing discipline is desire (acceptance of transformation), the sustaining one assent (not to judge change a "new evil").

DisciplineDiscipline of desire
Record added2026-07-16
Statuspublished
Discipline of desire

Original · ancient Greek

Ἡ τῶν ὅλων φύσις τοῦτο ἔργον ἔχει, τὰ ὧδε ὄντα ἐκεῖ μετατιθέναι, μεταβάλλειν, αἴρειν ἔνθεν καὶ ἐκεῖ φέρειν. πάντα τροπαί, οὐχ ὥστε φοβηθῆναι, μή τι καινόν· πάντα συνήθη· ἀλλὰ καὶ ἴσαι αἱ ἀπονεμήσεις.

Leopold · Teubner 1908
Related2
Commentary

The work of the Whole. The cosmos is given as a single agent: "the nature of the whole" (ἡ τῶν ὅλων TERMφύσις) has one "work" (ἔργον) — to transpose, transform, lift and carry things from place to place. Four verbs of motion draw the eternal circulation of matter; it is a compact formula of ceaseless transformation (cf. the image of the river of time, the body as a stream).

Three consolations. From the physics a therapy is drawn. (1) "All is turnings" (πάντα τροπαί) — but this is no cause for fear, "as though anything were new" (μή τι καινόν): all has happened before (7.1: nothing is new, all is familiar and short-lived; 6.37: whoever has seen the present has seen all). (2) "All is familiar" (πάντα συνήθη) — DOGMAacceptance removes the shock of novelty. (3) "And the apportionments are equal" (ἴσαι αἱ ἀπονεμήσεις) — fate's dealing is proportionate, none is stinted or singled out; the same thought of just distribution is unfolded in 8.7 (κατ’ ἀξίαν). The governing discipline is desire (acceptance of transformation), the sustaining one assent (not to judge change a "new evil").

DisciplineDiscipline of desire
Record added2026-07-16
Statuspublished